The sermon, “The Philosophical Temper First Enjoined by the Gospel,” was preached July 2, 1826.
{1} FEW charges have been more frequently urged by unbelievers against Revealed Religion, than that it is hostile to the advance of philosophy and science. That it has discouraged the cultivation of literature can never with any plausibility be maintained, since it is evident that the studies connected with the history and interpretation of the Scriptures have, more than any others, led to inquiries into the languages, writings, and events of ancient times. Christianity has always been a learned religion; it came into the world as the offspring of an elder system, to which it was indebted for much which it contained, and which its professors were obliged continually to consult. The Pagan philosopher, on enrolling himself a member of the Christian Church, was invited, nay, required, to betake himself to a line of study almost unknown to the schools of Greece. The Jewish {2} books were even written in a language which he did not understand, and opened to his view an account of manners and customs very different from those with which he was familiar. The writings of the ancients were to be collected, and their opinions examined; and thus those studies which are peculiarly called learned would form the principal employment of one who wished to be the champion of the Christian faith. The philosopher might speculate, but the theologian must submit to learn.
I think this is an interesting statement for an Oxford man. 19th century Oxford was a school for the Arts. Science was not it strong suit. It would be interesting to know what Newman understood by science (I wonder if he is thinking Bishop Joseph Butler and Bishop Paley of watchmaker analogy fame). There was a lot going on in Great Britain scientifically, including with folks like Darwin’s grandfather Erasmus Darwin. This early we see Newman’s concern to bridge the gap the between faith and science, which I think he succeeds with his 1870 work As Essay in the Aid of a Grammar of Assent.
In general this sermon raises interesting questions and issues:
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